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2007. 12.2 Rev. Kang, HyunSik
“Truly, Truly"
John 3-3-5, Psalm 139:1-7
1.
Since the dawn of history, the word of Jesus Christ has never
been proclaimed so widely and quickly as today. The word of God
is proclaimed in every church, and sermons from renowned pastors
are broadcasted live on air by Internet, radio, and TV. You can
pick and choose sermons to your taste in your own living room.
Many choices are possible. You can choose from calm, intellectual,
passionate, sharp, or inspirational sermons. Through bible studies,
discipleship trainings, and all kinds of gatherings and seminars,
our knowledge about the Bible is becoming deeper and specialized.
We are now in an age when if anyone has the slightest interest
in theology, he can acquire professional level of theological knowledge
through overflowing Christian publications without going through
a seminary. Due to the popularity of oversea missions, missionaries
have been sent to every corner of the world including the places
that are far from civilization, so most everyone in the world now
knows who Jesus Christ is. Through the widespread of Christian culture
and an ever-increasing number of churches, even non-Christians are
familiar with at least one verse of the gospel. Indeed, we are living
in the time the gospel is all the rage. It seems a welcoming and
encouraging sign.
But, why do we feel certain emptiness in our heart, as we continue
to live in a time when gospel has gained such popularity? Why do
we feel the fruits of the gospel look relatively limited and shabby
while the gospel is proclaimed everywhere in a more sophisticated
and brilliant ways?
2.
Jesus often said ‘Verily, verily I say unto you’. In the revised
version, it’s translated as “Truly, truly I say to you”. Jesus used
this expression not only in today’s scripture but also in many other
places in the bible. Why did Jesus use this expression? Was it just
a method He employed to emphasize his points? I used to think that
the expression is just an adverb to emphasize its subsequent words.
I thought it is an expression to emphasize ‘one must be born again.’
However, I have come to think that the word, ‘truly’, carries its
own meaning rather than a mere adverb used for emphasis, as we live
in a time when we feel gospel gained such popularity and yet its
fruits seem so weak and poor.
In other words, I have come to think what we truly need in such
a world is that each of us needs to be truly born again rather than
just to know that we need to be born again. “Truly”!
Let me emphasize the theme of today’s sermon is not ‘born again’
but ‘Truly, truly’ as an independent adverbial expression. It is
applicable to all other topics of faith as well as the topic about
‘born again.’ I believe that the power of gospel comes not from
knowing its contents, but truly comes alive when I live by it. Truly!
Thus, although it is important to know a lot about gospel, what
is more important is how truly we put the gospel in practice in
our life, even if it may be just one small area in our life. In
fact, don’t we know more than enough about what the Lord wants us
to do, and how we should live our life? I believe that what we really
should agonize over is how we can put this in practice in our life.
3.
I had an experience to comprehend the words, ‘truly, truly’ by
chance. When I studied at the University of Toronto for a short
time while living in Canada, I had a chance to attend a special
seminar by Jean Vanier, the founder of L'Arche, an international
organization which creates communities where people with developmental
disabilities and those who assist them share life together. Jean
Vanier was a son of George Vanier, ex-Canadian prime minister. After
finishing doctoral studies in France, he became a professor in Philosophy
at St. Michael College of the University of Toronto. When he visited
a children’s mental hospital by chance, he was shocked to find that
children do not cry instinctively unless there’s some one who listens
to them. There Vanier experienced the outer limit of human loneliness.
Vanier, after feeling his wealth, societal position and privileges
too opulent and extravagant; abandoned everything and started living
with two disabled children at a small town in France. This was the
beginning of L’Arche. While living with those abandoned and disabled,
he confirmed that human loneliness is the root of all evil and also
that any perversion of humanity springs from loneliness. And decided
to devote his life to fight against this loneliness. As he believed
that we can fight against the loneliness by being kind, tender,
and patient, understanding, forgiving and loving, he traveled all
over the world to give lectures. In his lecture, he gave sermons
in his soft voice wearing his usual shabby jacket. On one of such
lectures, he gave a speech more than 40 minutes to the full house
in the auditorium in spite of bitter winter weather of Toronto.
We were well familiar with the contents of his speech; about forgiveness,
tenderness and love! He spoke about all these without overemphasizing
or excessive exaggerating. He said without love we don’t have any
hope. His soft speech was very touching and encouraging. I’d never
been so moved by forgiveness, tenderness and love. Why was his speech
so persuasive? Because there were sincerity and truthfulness in
his speech.
I think that Jesus would have had this in mind when he said “truly,
truly”. The power of Gospel can only be revealed through a life
of truth. How can we practice gospel by truth? How can we realize
in our life the gospel we have heard and learned? Who would only
want to keeps learning about it, but not practicing it? What hinders
us? What are the problems? I believe it’s not due to any lack of
our abilities but because of certain obstacles blocking us. I would
call these obstacles ‘the tendency of deceitfulness.’
4.
I think there is a tendency in us which secretly guide us to
deceitfulness. The influence of this deceitful tendency is very
prevalent in our life. Apparent deceitfulness such as intentional
cheating and purposeful lies might be not so much worrisome as unnoticeable
deceitfulness which we might not even be aware of. Let’s think about
prevalent deceitfulness in our life.
1) Let’s look over our language. People very often exaggerate to
express themselves. There are people who always repeat “very much”
and “truly”. Even when you can say things in a simple sentence,
we often tend to exaggerate to satisfy our needs. Though it might
not be serious, but it is an apparent habit of lying. Language is
said to be a house of existing beings. Exaggerated expression only
reveals exaggerated beings. It might be a simply habit, but could
be a barrier for truthful life and a platform for more serious lies,
so it is worthwhile to make an effort to correct this habit of exaggeration.
2) We also often lie because we care too much about how other think
about us. Excuse me using some slang. Do you know the difference
of being ashamed and being embarrassed? You might feel ashamed when
others find your weakness while you might feel embarrassed when
you find your weakness. While many people feel ashamed, few feel
embarrassed. It is very important whether you feel ashamed or embarrassed.
People who feel embarrassed and care more about how they think about
themselves than how others think about them, are likely to lead
a truthful life, while people who feel ashamed and care more about
how others think about themselves, are likely to lead a deceitful
life.
3) Another prevalent deceit in our life is the belief that “my
life is mine.” Is my life truly mine? Where I come from and where
I am going? Who decide the beginning and ending of my life? Those
questions are very difficult to answer because the beginning and
the end of my life, and before and after of my life don’t belong
to me. This is the evidence that my life is not mine. We are responsible
for our lives, so we confess that we are stewards and that we have
our lord. However, those who believe that “my life is mine” would
lead a very different life. They would feel perplexed when their
lives don’ go as planned because they build their lives on a big
lie. My life is not mine.
4) Another serious deceitfulness is a view of life that the purpose
of life is to be wealthy and successful and happiness can be achieved
through wealth and success. This is a very serious lie. The purpose
of life can’t be to enjoy all privileges won by defeating others.
However, it is ironical that no one seems to agree with the view
of life, but many follow this life style. I believe that the purpose
of life is to find the true meaning of my being in God.
Let me take an example of flower. If we are born as flower, what
would be the purpose of our life? To be put in an expensive vase
would be the purpose of life? To be beautifully bundled and put
in arms of a lady? No. The purpose of flower is to bloom as flower.
It doesn’t matter where flower blooms, whether it is on hillside
or deep in the forest. If flower wants to be put in an expensive
base or in the arms of a lady, the flower will die soon. Though
it might not be noticeable, the flower which has a deep root and
bloom wherever it is planted will enjoy beautiful life. So, I believe
that the purpose of our lives is not success or wealth, but to live
a truthful life every moment where we stand. By doing that we can
live up to the purpose that God has given us and can be most precious
being as beautiful flower.
5.
There is a book titled, “who are you when no one is around?” Without
having read it, I can visualize the contents of the book. When alone,
people tend to change abruptly. They change from Dr. Jekyll to Mr.
Hide or Hulk, they change from a gentleman to a bum, they change
from a reasonable person to a cold-hearted-fellow, and they change
from an exemplary person to a playboy. When we are all alone, all
sorts of sinful impulses are rushing toward us. So, when we are
alone, then who are we? Not when we are still on the stage, but
when we are down from the stage after the play, then who are we?
The thought, action or heart we have, when there is no one around
us, may be our true identity.
Then how can we suppress this enormous power of deceitfulness?
Today’s scripture, Psalm chapter 139, teaches us the secret. While
the face of deceitfulness comes in various shapes and colors, there
is one way to overcome the deceitfulness. It is to acknowledge in
our life that there is nowhere to escape from the face of God. It
is my understanding that God looks at every minute part of me no
matter where I am, and therefore He knows me inside out. Whether
we are seated or standing, whether we are on the road or in bed,
whether we speak with our tongue or keep silence, God already knows
all our thoughts and actions. We must live our life holding this
amazing truth. This is the only and true way to fight and win over
the deceitfulness. The author of Psalm confesses that this realization
is so amazing and lofty that he cannot even measure it. Although
the phenomenon of deceitfulness is so complicated and flowery, the
only way to break the deceitfulness is surprisingly simple and clear.
It is living in God, and living with God.
As the sunshine sheds the lights every corner of the earth, our
Lord is residing in any small and trivial things in our daily life.
With this awareness of the Lord, we must lead our daily life. Even
though our inner life is complicated and dark, we must invite the
Lord to the inside of us. We must invite the Lord not only during
the moments of rejoice and happiness, but also during the moments
of sorrow, misery and dismay. We must reveal to our Lord our pretenses,
greed, and habit of lies and sins. No matter where we are and what
we do, we must approach it honestly and truthfully as if we do it
before God.
6.
It is to say calmly and honestly. It is to truly feel our shame,
but not to feel humiliation. It is to live a life while recognizing
that I am not the master of myself and my life. It is not to long
for an expensive vase or for arms of a beautiful woman, but to blossom
beautifully within me, the body where the life was given to me.
It is in God and with God. I imagine this may be the ultimate meaning
of the word, “I truly and truly tell you this,” through which Jesus
wanted to save us who are living in the huge dark shades of lies
and deceitfulness. I honestly hope all of us to blossom as truthful
flowers without deceitfulness, and as the beautiful flowers of God.
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